Meghna Iyer

Pushpanjali

Song : Sri Vigna rajam Bhaje 
Ragam : Lalitha & Gambheera Nattai
Talam : Kanda Chapu

Composed of two words, “Pushpa” meaning “flowers” and “Anjali” meaning “offering”, the dancer will offer flowers and respectfully seek blessings from Her Guru, Lord Nataraja and everyone present here. This is the first dance in the “margam” meaning “repertoire” and is rendered in praise of Lord Ganesha. 

Jatiswaram

Ragam : Kalyani
Talam : Rupakam

A jatiswaram is an active dance that showcases the energy and stamina of the dancer. This dance does not have “abinaya” or emotions, instead focuses on pure dance movement. The melody is repeated and the dancer weaves rhythmic patterns called “jatis” that are derived from the primary “adavus” or “basic steps”. 

Kali Kavuthuvam

Ragam : Hindolam
Talam : Kanda jathi eka 
Composer : Sri Madurai R Muralidharan

A kavuthuvam is a hymn or a song of devotion dedicated to a particular deity, originally performed in the temples of South India. This kavuthuvam is in praise of  Goddess Kali and portrays her beauty, benevolence and unbridled bravery through expressions and movement. 

Shiva Varnam

Song : Swami Naan Undan Adimai 
Ragam : Nattakurinji
Talam : Adi
Composer : Sri Papanasam Sivan

Varnam is the central, most elaborate presentation in the repertoire, which tests the dancer’s knowledge, skill and endurance. Two or more stories are strung together and the dancer brings them to life with her seamless transitions between pure dance, or “nritta” and expressions, or “abinaya”. Shiva varnam brings the power of “Bhakti”, or devotion to the audience with stories of Kannappa Nayanar and Nandanar, concluding with a surrender to Lord Nataraja, the God of Dance.  

Shabdam

Song : Maddu Meikkum Kanne
Ragam : Senchurutti
Talam : Tisra Adi
Composer : Oothukadu Venkata Kavi

A shabdam is a reflection of everyday events in the life of a God or Goddess. This light hearted folk tune composition is a conversation between Lord Krishna and his mother, Yashoda. They are each trying to rationalize their point of view about whether or not little Krishna can take the cows out to the fields for grazing. The dancer must adapt the “abinayas” or expressions to the character that she is portraying.

Nritta

Song :  Jayadurge Durgati Pariharini
Ragam : Bhairav
Talam : Adi
Composer : Pandit Bhimsen Joshi

This composition on Goddess Durga celebrates her as a fearless warrior who decimates the demon Mahishasura. She is the “Shakti”, or strength, both in the physical and emotional forms that needs to be awake in each one of us. From a symbolic angle, the demon personifies ignorance and darkness.

Padam

Song : Paarkadal Alai Mele
Ragam : Ragamalika
Talam : Adi

A padam is a dance loaded with expressions and stories. This padam narrates the story of “Dasavataram” or the ten avatars of Lord Vishnu- Mathsya (fish), Khurma (tortoise), Varaha (wild boar) Narasimha (half-man half-lion), Vamana (dwarf), Parasurama, Lord Rama, Balarama, Lord Krishna and Kalki (the mighty warrior). 

Thillana

Ragam : Desh
Talam : Adi
Composer : Lalgudi Jayaraman

Thillana is an energetic and lively dance performed towards the end of an arangetram repertoire. It consists of complex rhythmic syllables set in the 3 different speeds. It has a lyrical component in praise of the handsome Lord Muruga, highlighting his valor, compassion and love for his consort, Valli. 

Mangalam

Song : Maate Malayadwaja Pandya Sanjate
Ragam : Khamas
Talam : Adi

Mangalam is a prayer of gratitude from the dancer to God, Guru, musicians and everyone present here to support her. An ode to the feminine Shakti, this song shows the Goddess being born from flames, growing into an accomplished warrior, meeting the love of her life and passing on her skills to her own two children.